- Refuse

With the continuing drought, I need some way to save the few remaining plants I have in my yard. What better way than a rain barrel, especially one that I can make myself thanks to an OWASA workshop. It was fun and easy.
The tricky part of making this barrel is installing the spigot. While the spigot itself simply screws into the predrilled hole, it's necessary to put a washer on the backside of the spigot to keep it in place and leak free. That means.....crawling into the barrel to get to the backside of the spigot. Could anyone ask for a better photo opportunity?
Many of us notice. The problem is what to do about it. I do not believe that building luxury housing surrounding the remaining historically black neighborhoods in downtown is an acceptable solution. Gentrification received little to no discussion in last week's municipal election. Will Raymond tried though and I thank him for that.Forty-five years of history fell away at UNC-Chapel Hill on Thursday night.
Participants in Chapel Hill's tumultuous civil rights demonstrations of the early 1960s said that, in some ways, a lot of progress has been made. In others, there's still a long way to go.They met for a panel discussion at UNC's Wilson Library to celebrate the republication of John Ehle's 1965 book "The Free Men," which chronicles Chapel Hill's desegregation.
The movement was marked by dozens of demonstrations, sit-ins, hunger strikes and other protests. Some demonstrators were physically assaulted. Hundreds were arrested.
Several panelists made the distinction between desegregation and integration and said they feel the latter is lacking in Chapel Hill.
James Foushee, who participated in demonstrations, said, "Chapel Hill is going to become, in the next five years, an all-white town."
"We have desegregated," Karen Parker said. "Integration is up to the individual."
"Blacks are priced out. Are the people of Chapel Hill aware of that? No, they're not," said Wayne King, who covered the protests for The Daily Tar Heel, UNC's student newspaper. "It's harder to notice that ... no black people are having breakfast in the Carolina Coffee Shop. ... Would you notice?" he asked the audience.
I want to see our communities get more and more localized, with more local food produced and consumed, more local goods bought and sold. I want to see local entrepreneurship and craftsmanship encouraged. I want a renaissance of the hands, so that we use fewer electrical gadgets and motorized tools.
I want to hear of an organization that decides, because of the climate crisis, to cancel its annual conference. I want to see us relying on the mail and conference calls and e-mail for corresponding with distant colleagues, and engaging more deliberately with our neighbors. I want to see us using petroleum as if it were precious, which is to say sparingly and wisely, driving shorter distances and less often; in fact, I want getting in a single-occupancy vehicle to be a last resort.
I want us to get radical. I want us choir members to make even the hardest decisions while holding the Earth in mind.
I want us to raise the bar for ourselves.
The next step should be to continue funding Lands Legacy, but also to define what sustainability means. With a broad commitment and emphasis on sustainability, the comprehensive plan should describe the processes by which the basic needs of our citizens are provided and protected without depleting the quality of life. It should set up an annual measurement of the natural and man-made indicators of sustainability, such as water supply and air quality, and add new ones like the supply of locally grown agricultural products and foods. This annual report would reflect the quality of our planning and our successes.